D-Day, 6 June 1944. A time of great valour. |
Today
is Day Two of Week Six of the Omer. That is Thirty-six Days of the
Omer. The Theme continues to be Happiness.
Monday – tomorrow – is Memorial Day in
the USA. I don’t let its Australian-Commonwealth
parallel, Remembrance Day, or its Israeli equivalent, Yom Hazikaron, go by
without a comment. I therefore think it
is fitting to detour a bit from my current train of thought regarding religion
and happiness. But in reality, it isn’t
much of a detour. Because for most of
us, remembrance of those who have gone on before us can be a source of
happiness. Allow me to explain.
American Memorial Day remembers, of
course, those who died in defence of our freedom – or of somebody else’s. Because the USA, more than any other nation
on earth in this century and the last one, has stood up for the rights of other
peoples, and offered the blood of our own sons and daughters to help overthrow tyrannous
regimes and cast of the yokes of terror organisations throughout the
world. And this, since 1974, with an
all-volunteer force. When I hear
criticism of America for, for example, a supposed ‘Islamophobia,’ I want to cry
because I remember how our forces were dispatched to places like Somalia, and
Bosnia, and Kuwait, Afghanistan, and Iraq to rout evils regimes that were
destroying the lives of Muslim people.
And many of those young Americans, volunteers, did not come home or came
home broken and battered in various ways.
So when Memorial Day approaches, I
think of the cost of freedom and my only regret for my country is that we were
unable to do more.
As I’ve said, Happiness is not how
good you feel or how much stuff you have to enjoy. It’s something far deeper. It depends on one’s life having meaning. And recognising the good that one has
accomplished. And celebrating it. It is therefore, Happiness-inducing to remember
the heroes of one’s nation, and to honour them on the special days that our
countries have designated.
Remembrance is really a factor in
religion; in observing religious days of obligation and festivals, we remember
the exploits of those who preceded us.
Remembering civil heroes is the equivalent of remembering religious
heroes. In reality, one could say the
same about one’s ‘personal heroes’ – the forebears of your family who have gone
before you, who literally gave you life, and raised you to be the person you
are. We celebrate the lives of those who
gave us so much. I obviously don’t mean
in wild party-like abandon; ‘celebration’ can also be reverent! The Jewish tradition commands that we
celebrate. It provides a framework for
mourning, but that process is understood to be cathartic and of limited
duration: a year for a parent, a month
for another close relative. It’s not
that we’re supposed to forget after the prescribed period; we are, however
commanded to return to the business of life and Happiness.
We don’t usually make and automatic
association between remembrance and Happiness.
But in reality the former should lead to the latter. Remember, and be Happy.
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