Thursday, May 28, 2015

By the Numbers: A Reflection for Parashat Bamidbar 29 May 2015

Remember paint-by-the-numbers sets?  I had one once.  It was fun and produced a picture.  I seem to remember that it was a seascape with sailboats.  It was something for my mother to kvell over.  Because she is my mother, after all!  But my mother is an artist.  After the paint-by-numbers sailboats, she bought me a book on drawing, by Jon Gnagy.  It taught composition and perspective.  Texture and depth.  Because I’d produced a passable picture, my mother thought I might develop in interest in the process of creating art.
The picture of the sailboats wasn’t memorable enough to survive my childhood.  But my mother kept quite of few of my later, freehand pictures.  Perhaps they weren’t as correct by the numbers as the by-the-numbers picture.  But they were something that the by-the-numbers picture was not.  They were windows into my soul.  They were snapshots of my feelings at the time, when I had poured out my thoughts and emotions onto the paper.  That’s something that cannot be captured in a sectioned picture where 1 equals black and 2 equals ochre, and so on.  Where the picture has already been drawn and one only follows strict directions as to where to put what colour.
Painting by-the-numbers does produce an accurate picture.  But it produces an illustration, not art.  Nobody’s going to go out of his way to visit a gallery showing an exhibition of paint-by-the-numbers.  In real art, there are degrees of realism.  Each person’s taste in art reflects the amount of realism they prefer.  But pictures that are only realism and not reflective of the mind and heart of the painter, do not move anybody.
          What about those who live life by-the-numbers?  There’s a name for such people.  We call them ‘bean counters.’  Everybody knows one, either from personal life or from work.  You probably know more than one, because being a bean counter, reducing to life its numbers, is a common pitfall.
Bean counters often gravitate toward the business world.  There, they are the managers you’ve met who are only concerned about The Bottom Line.  The Profit.  And bean counters get promoted in their companies because business is about, at the end of the day, making a profit.  If you build a business, one of your main aims is to make a profit and therefore provide your family with a decent or even lavish material life.  Nothing wrong with that.  But if it’s only about the profit, then you’re missing so much more.
As you know, I’m not down on stuff.  Far from it!  Stuff is good.  Give me stuff, and you’ll put a smile on my face.  But life isn’t only about stuff.  It’s about the satisfaction from realising deeper meaning in what we do.  That can be in our working career, in our relationships, or in our leisure pursuits.  Or best still, all three.  All of us expend some energy in desiring, and acquiring, stuff.  But if that’s the entire focus of our lives, then we build unsatisfying lives.  
A bean counter is only interested in the numbers.  He doesn’t get that, even in business, there are other values.  He does not want to give up one cent of profit to build a quality product.  Or conserve the land.  Or ensure the safety and well-being of the workers.  He wants the extra business that a company’s reputation for quality, or conservation, or happy workers, will bring.  But he regrets every cent expended in providing those things.  If it doesn’t directly increase the bottom line, it’s wasted.  It’s because of bean counters that we need a complex web of legal safeguards for the environment and workers’ rights.  And even then, the bean counters will always try to get around them.
As in business, so too in life.  The average consumer will say that he cares about quality, conservation, and workers’ rights.  But he will not spend one extra cent on a product, to support those values.  That’s why cheap goods from China, now dominate our economy.  Whole industries have folded.  The things they made are flooding into the country from prison factories that feed their profits into the People’s Liberation Army.  At the end of the day, bean counting provides stuff.  But it does not produce a desirable result.
          So how are we to receive Numbers, the fourth book in the Torah, the book which we begin to read throughout the Jewish world this Shabbat?  Okay, okay, in the Jewish world we don’t usually call the book, ‘Numbers.’  More often, we use the name ‘Bemidbar.’  So given because its opening words are וידבר יי אל משה במדבר סיני… “So Hashem spoke to Moses in the wilderness of Sinai…”  We therefore call the book, במדבר, “In the Wilderness.” The more common title “Numbers” comes from the census that forms a large part of the content of the book.  So whatever title you prefer, it is a book of numbers.
          Moses needed to organise the Israelite people into a viable army for the goal ahead:  the conquest of the land of Israel.  When you’re trying to organise a ragtag bunch into an army, your first chore is to make an assessment of your human assets.  You count how many people you have; nothing could be more basic than that!  Then you organise everyone into units and sub-units.  Then you identify the leaders at each echelon.  You charge and empower them to turn their units from groups of men, into effective fighting forces.  Then you design and begin to apply a training regimen.  Individual training in the skills each soldier needs to know.  Specialised training for individuals in their particular jobs.  Finally, unit training to teach a group of individuals to operate and fight as a unit.  It’s quite a process.  But it all begins with the counting:  the census.
          So by-the-numbers is a step that cannot possibly be bypassed.  But on the other hand, it is not the end of the story.  Mosheh Rabbeinu was no bean counter.  Counting people in order to place them in an organisational chart, does not make an effective army.  And the conquest of Eretz Yisrael was not just about acquiring the land.  It was about a much deeper quest.  It was about having the laboratory to build a society based on Torah.  A society that would be so infused with Goodness that it would serve as a beacon to the nations.
          That beacon was once realised, in antiquity.  Although most Jews today are not aware of this, somewhere between 10 and 20 percent of the population of the Roman Empire were Jews.  And Jews by conversion – pagans who had found Jewish life and faith attractive enough to become Jews – were a very significant share of those Jews.  They very possibly were numerically dominant.
          In our day, it is difficult to picture.  The modern state of Israel does not serve as a beacon to the nations.  But that is not because of any lack of merit on its part.  Much of the world will always be duped into seeing the Israeli Army as Jack the Ripper, and Hamas as Mother Theresa.  Despite all the evidence to the contrary.  And will turn their heads at the degree, to which Israel has achieved a diverse society.  That comes closer to the ideal of welcoming and integrating newcomers, than any other country on the face of the earth.  And will ignore the extent to which tiny Israel jumps to assist other nations in their hour of disaster.
          Why is this?  Why did the ancient world see the Good in the people Israel, whilst the contemporary world holds them to nothing but scorn?  Have we changed so much?  I don’t think so.  Perhaps the entire world is far more obsessed by life by-the-numbers.  Perhaps in the ancient world, the intangibles were of more concern to more people.  I’m not dreaming this up.  So many great writers and futurists have painted a picture of a future where life is ever-increasingly, by-the-numbers.  Where material comforts become ever greater.  While at the same time, life’s sublime meaning becomes ever more hidden.

          Each one of us feels powerless to influence the world as a whole.  And it is not our individual responsibility to do so.  But we can, and should learn to transcend by-the-numbers in our own lives.  To build lives around values that matter.  And not just stuff.  Moses, the Servant of G-d, did it for the entire people Israel.  Let’s each one of us, do it for ourselves.  Shabbat shalom. 

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