Thursday, November 20, 2014

A False Equivalence: A Drash for Friday 21 November 2014

Over time, I avoid speaking from the pulpit about Israel.  And the reason is that I cannot match the professionalism of the commentators who follow world events and understand them in all their nuance.  But sometimes I feel compelled to speak, because you can find yourselves in the position of defending Israel to friends, associates, and family.  Or, letting an outrageous statement go unchallenged.  Whilst I do not see myself as being a commentator on current events, sometimes I do have clarity on an issue that might help you.
          As you probably know, in recent weeks there has been a troubling series of deadly attacks on Jews in Israel.  First it was ‘enraged’ Palestinians driving vehicles into crowds of Israelis waiting for a bus or tram.  Then it escalated to different types of attacks.  Just this week on Tuesday, two Palestinian men wielding knives, meat cleavers and handguns entered a synagogue during weekday morning prayers.  They killed five and injured a number more.
          This week, in the wake of a day of intense reporting of events in Israel, one of our members told me that a friend had declared the anger over the attacks misplaced.  Actually, the member’s friend had declared her ‘brainwashed’ to care about a ‘couple of rabbis’ killed in a synagogue.  And why is that?  Because Israel killed some 2,000 Palestinians in the recent Gaza conflict.  So, to complain about a handful of Jews killed by Palestinians, if we’re silent on the latter, is disingenuous at best.
          This person had just used a tactic that is popular among those who delegitimize Israel.  Specifically, he used the argument of False Equivalence.  Israel kills Palestinians.  Palestinians kill Israelis.  Tit-for-tat.  Why criticize the Palestinians?  But let’s examine the nature of these killings.
          Yes, a couple thousand Gazans died in the recent 50-day war.  And it was far in excess of the numbers of Israelis killed – 71 in the latter case.  And some of the 2,000 were civilians, but not as overwhelmingly so as Israel’s detractors want you to believe.
          On the surface, it matters how many of the dead were civilians.  A lot.  Because, if a large proportion were civilians, at the very least it shows that the Israelis were applying force either indiscriminately, or even cynically, specifically to terrorise civilian populations.  It’s for this reason that a couple of Gazan NGO’s, and the UN Relief and Works Agency, were busy all during the recent hostilities, number-crunching the death toll.  The two NGO’s estimated civilians made up over 80% of the casualties, whilst UNRWA estimated 72%.
          But you should know that those figures are doctored.  If you break them down by gender and age group, you’ll find that over half are of military-age males.  To suggest that males of fighting age are overwhelmingly not fighting is absurd.  Especially when you consider the following.  The same agencies discount almost any Israeli casualties as being civilian.  The reason?  Because Israeli men – and in some cases women – serve in the reserve forces until their 40’s and even 50’s.  So even if they are killed when a missile rains down on them in their home, they are combatants.  At the same time, a Gazan cut down in his home, even though he is an active fighter, is a civilian casualty.  All I’m saying is that you can’t have it both ways.  But the Palestinians try, and largely succeed.  And why they succeed, I’ll get into in a moment.
          But let me back up for a second.  I’m not saying that a high death toll – either your own or your enemy’s – is something to dismiss.  Even in war, where death is inevitable, it’s a tragedy.  But to take a number such as those killed on either side of a war, and attach either an equivalence, or even a strong condemnation or one side specifically because of the imbalance, is intellectually dishonest.  And here’s why.
          The actions of Hamas are calculated specifically to draw an Israeli response that will result in high casualties.  Because Hamas knows it cannot win a military conflict with Israel.  Instead, it tries to orchestrate conflict in order to defeat Israel in a propaganda war.  It knows that much of the world is predisposed to consider Israel a brutal occupying power, and it is willing to sacrifice thousands of its citizens in order to continue to feed that predisposition.  That’s why they position rocket launchers and mortars amidst civilian areas where, if they are hit with return fire, great carnage will follow.  Hospitals.  Schools.  Mosques.  Apartment blocks.  They use these places to shoot off their projectiles, knowing that the Israelis have the ‘eyes’ to see where the incoming rounds came from.  They use the same places for storage of munitions, so that when the Israelis hit them, the damage can be spectacular.
          And of course, that puts the Israelis between the proverbial rock and a hard place.  Can they not respond against the launchers that fire missiles and shells into their cities?  Or course not; they must respond.  How can a sovereign country tolerate its citizens living under missile fire?  So they respond, hoping to kill the launcher and its crew.  And, in the process, civilians are killed.
          But even then, the Israelis try to minimize the ‘collateral damage.’  They’ve been known to drop leaflets from aircraft and drones before a bombing raid.  And now they’ve embraced newer technologies; they send out mass text messages to Gazan mobiles, warning of which neighbourhoods they’re going to hit.  But Hamas’ police force prevents civilians from evacuating the targeted areas, even shooting their own citizens if they try to force their way out.  Such atrocities have been reported by news organisations, such as the BBC and the NY Times, that could not possibly be seen as friends of Israel given their overall reporting.  But such reporting is often ignored.  It’s too rational and measured.  It exposes a flaw in an entity that one could not expect to act ethically, given the asymmetry of its conflict and the power of its opponent.  So even when such things are reported, the World has a way off dismissing them.
          So, given the specific circumstances of the generation of casualties, the condemnation of Israel, and the drawing of equivalence between Israeli and Palestinian casualties is a false equivalence.  It happens, because the different successor Palestinian power centres – of which Hamas in Gaza is just the latest iteration – cynically create their own civilian casualties for no reason other than to exploit them in winning the propaganda war with Israel, since they can’t win on the battlefield.  If the World were paying attention to the totality of reporting of the Arab-Israeli conflict, slanted against Israel though it often is, they would see a much different picture.  So that begs the question:  why isn’t the world paying attention to the totality, by and large?
          I wish there was a simple answer; if there were, and if I knew it, I would gladly share it with you.  But I do have a sense as to what it is.  And it is that Judaism’s successor faiths – including Christianity and Islam – need to see Israel, and that’s a code word for ‘the Jews,’ as being an oppressor.  That way they can excuse themselves for centuries of persecution of Jews by their peoples.  If the Jews, once they have power, use it to oppress others, then by golly we don’t have to feel so guilty about oppressing the Jews!  I acknowledge that this may sound like an oversimplification, but I have dealt with others’ perceptions of the Jews for so many years that I can’t help but believe it.  This, despite how terrible it is if true!

          So how do you respond when someone responds to your concern about Israeli casualties by questioning whether you care about Palestinian casualties which are, after all, so much greater?  You point out the falseness of the equivalence.  They may be simply ignorant.  You know the old saw; repeat a lie enough times and it begins to sound true.  But if the person is not speaking out of ignorance, there’s a much more sinister possibility.  And that possibility cannot be overlooked.  And that is, that a few Jewish deaths simply don’t trouble him.  Given the history of the last 20 centuries, it is hard to deny that the world is full of people, who are not especially troubled by Jewish deaths.  That’s not a pleasant thought, but to deny it is to deny reality,  So we repeat it.  Even on Shabbat.

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